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"मराठा सेवा संघ" यातील मराठा हा राष्ट्रगीताला अभिप्रेत मराठा आहे....
शिवरायांना,महात्मा फुलेना, राजश्री शाहुना अभिप्रेत मराठा....
कोणत्याही जातीला येथे विशेष महत्व नाही....
आम्ही कोणाही जाती-धर्माचा द्वेष करत नाही...
पण जे जे संघटीत राष्ट्रद्रोही स्व:जातीचे स्वार्थसाठी तमाम मूलनिवासी, मराठा बांधवाना गुलाम ठेऊ इच्छितात त्यांचा येथे समाचार घेतला जाईल..
ब्राह्मण हे स्वतःला मराठा मानत नाहीत हे महात्मा फुले यांनी सिद्ध केलेले आहे...
त्यामुळे जे स्वतःला मराठा मानत नाहीत अश्या प्रतीगामिनी येथे फिकू नये....
आम्ही चर्चेसाठी सदैव तयार आहोत पण चर्चाही शुद्ध असली पाहिजे....
शिवीगाळ, बिनबुडाचे आरोप,कोणाचे जाती-धर्मावर संशय, ..., तसेच चर्चेत खोट पडून जाणीव पूर्वक बुद्धीभेद करणार्यांना येथून हाकलले जाईल....
जे ब्राह्मण जन्माने ब्राह्मण असले तरी ते स्वतःला ब्राह्मण मानत नाहीत अश्या ब्राह्मणांचे येथे स्वागत आहे पण...
अशे ब्राह्मण हे आम्हाला अजुन पर्यंत सापडले नाहीत...
तेव्हा सदऱ्या खाली जाणवे लपउन कोणी येथे फिरकण्याचा प्रयत्न करू नये ही सभ्य भाषेत विनंती...
मराठा म्हणजे जो सत्यासाठी, न्यायासाठी, सभ्यतेसाठी, समतेसाठी, मानवतेसाठी,........, इत्यादी उच्च मानवी तत्वानसाठी जगतो, लढतो तो मराठा..
शिवरायांनी घालून दिलेली उच्च मराठा तत्वे जपतो तो मराठा....
तुकोबांनी मांडलेली उच्च मराठा तत्वे जो जगतो तो मराठा....
महात्मा फुले, राजश्री शाहू, गायकवाड राजे यांनी दाखवलेल्या मार्गाने चालतो तो मराठा....
मराठा म्हणजे " ९६ कुळी, पंचकुळी, देशमुख,पाटील,कुणबी" असे काहीही येथे अभीप्रेत नाही.
"९६ कुळी, पंचकुळी, देशमुख,पाटील,कुणबी" हे सारे तर मराठा धर्माचा गाभा आहेत पण....
मराठा याचा अर्थ कोणती एक जात येवडा संकुचित होउच शकत नाही....
"जन-गण-मन" या राष्ट्रगीताला ज्या स्वराज्यप्रेमी मराठ्याची दखल घ्यावी लागली तो शेतकरी,कष्ठकरी मराठा येथे अभीप्रेत आहे.
५००० वर्षा पूर्वी आर्याक्रमणाच्या आधी जी भारतीय उच्च संस्कृती या भारतभूमीत (जंबूदीपात) वसत होती त्या सार्यांना सामाउन घेणारा हा मराठा शब्द येथे अभीप्रेत आहे.
उच्च-नीच,आकरमाशी-बारामाशी असला विकृत भेद येथे मान्य नाही...
ब्राह्मण-क्षत्रिय-वैश्य-शुद्र-अतिशूद्र-अस्पृश्य असली विनाशकारक,अमानवी,विषमतावादी "भृगु-मनु" निर्मित उतरंड येथे नाकारली जाईल...
मराठा म्हणजे विश्वातील सर्वोच्च काही, विश्वातील सर्वोच्च " सत्य, शिव आणि सुंदर...."
सर्वश्रेष्ठ शिव संस्कृतीचा पाईक... म्हणजे मराठा ...
Maratha means the one who in its actions and words have the iron strong resolution and Tiger Strong roar. “Maratha Sewa Sangh” represents Maratha as is called for in our National Anthem, the meaning which Chhatrapati Shivrai has attached to the term Maratha was understood and carried forward by Mahatma Fule and Rajshri Sahu. Maratha Sewa Sangh is not any caste specific organisation, so also Maratha Sewa Sangh does not oppose any caste specific. However, people who in an organised manner work, in antinational colour, for the betterment of its own caste, denying the benefits to the deserving, denying the entire indigenous people i.e. the Marathas of their rights shall have it from Maratha Sewa Sangh. We Maratha Sewa Sangh shall always be open for everyone irrespective of their caste, creed and religion for people who consider themselves as the indigenous people of our mother nation. We shall always be open for discussions. People who abuse, or use abusive language, make illogical and unsubstantiated accusations, pass comments or make allegations or doubt people on account of their religion/caste, people who intentionally do not let intellectual discussions happen or try dividing people by raising illogical issues, dwelling into political inclinations, shall not find place in the organisation, she or he shall even be stripped off the basic membership of the Maratha Sewa Sangh. All communities who do not believe in the Karmakand even the Brahmins who consider themselves as indigenous and not brahmins as a superior form shall be open to join our Organisation. People who hide their roots while joining or secretly believe in Karmakand shall humbly be requested to keep distance from the Organisation.
As per Maratha Sewa Sangh, Maratha is one who lives and strives for truth, justice, civilisation, parity, humanity etc. high humanitarian values. As per Maratha Sewa Sangh one who abides by the high Maratha values is Maratha. As per Maratha Sewa Sangh one who incorporated and abides by the teachings of Tukoba is Maratha, so also one who walks the path laid down by Mahatma Phule, Rajashri Shahu, Gaikwad Raje is Maratha. In short as per Maratha Sewa Sangh it is not restricted to the “96 families (96 Kuli), 5 families ( Panch Kuli), Deshmukh, Patil, Kunbi who form the core of Maratha Dharm, as the meaning of Maratha cannot be restricted to such few castes. Just like our National Anthem stipulates and mentions the Nationalist Maratha, we are the representatives of the Farmers, Labourers and all the indigenous residents of our mother nation.
“Maratha Seva Sangh” was built and established by the impulse of “Budati He Jan, Na Dekhave Dola”( बुडतां हे जन न देखवे डोळां । येतो कळवळा ह्मणउनि ॥2॥ तुका ह्मणे माझे देखतिल डोळे । भोग देते वेळे येइऩल कळों ॥3॥). 300 selected invitees from the whole state were brought together at VIKAS bungalow situated at P.W.D. Civil Line, Akola on 22nd July 1990. The discussion on the present condition of Maratha Samaj took place in the said meeting. The list was prepared on varying challenges and agreed upon finding the solution over it. The Middle classes (Government Servants), who are less in number, is the Social, Economic, Educational, Cultural, and Religious backbone of Maratha Samaj. To express their social gratitude, it was agreed upon to mobilize and induce them to work on remaining 99% illiterate, poor Maratha, Patil, Deshmukh, Rajput and the other indigenous who are the part of Maratha and named “Maratha Seva Sangh”. The Maratha being the one envisioned by Chhatrapati Shivaji Maharaj who is the resident of the then Maratha empire stretching from Attock to Cuttack to Tanjore. By making its official Constitution, it was registered accordingly as Maratha Sewa Sangh as per the Societies Registration Act and Bombay Public Trusts Act. Its registration numbers are-
A) Maharashtra-3038 Akola 31/08/1990
B) Af - 2238 Akola 20/11/1990
Registered Head Office was decided to be located at Akola for the Maratha Seva Sangh.
The essential provision in the Constitution are as under:
ROLE
To grow Brotherhood, Patriotism, social domestic unity and affection in an individual, who is, as a unit of Maratha Seva Sangh, working in Maharashtra or any registered enterprise in the world, in various sector of government and Para-government services or retired etc. Thus, it is required to have social and individual prosperity and remove the social injustice from them. For this only aforesaid purpose Maratha Seva Sangh was established.
OBJECT AND POLICY
All deserved persons, in Maratha Samaj working in Maharashtra, government Para-government, private and registered institution in the world, various sectors in the state and central offices and enterprises or retired etc. and from all the level of maratha samaj i.e. KUNBI, MARATHA, PATIL, DESHMUKH, RAJPUT, and known as original Marathas i.e. the indigenous people of India, can be the member of Maratha Seva Sangh. The main purpose of Maratha Seva Sangh is to do overall development of all the units of Maratha Samaj and taking and giving the co-operation to all the group will be their policy. In this way by creating social re conciliation all the members of Maratha Seva Sangh are bound to achieve “BAHUJAN SUKHAY BAHUJAN HITAY”. Maratha Seva Sangh has planned comprehensiveness and vision. It is impossible to do social revolution with capturing all fine power centres i.e. Education economics, religion, politics and media by Maratha these wings were introduced for scientific planning and action under the guidance of the eminent personalities and organization in various fields. The wings are as given below:
WINGS NAME
The National Level and State Level conferences of Maratha Seva Sangh and its various wings are conducted every year. It is also taken on Division, Taluka and District level. The work of Maratha Seva Sangh has reached on every state of India as well as foreign countries. “Maratha Marg” is the mouthpiece of Maratha Seva Sangh and publishing regularly from 1995. Besides this, SHIVDHARMA SAPTAHIK, JIJAU SANDESH, SAMBHAJI BRIGADE, SAMAJMANTHAN and many more weeklies are published. JIJAU RATH YATRA, SAMBHAJI BRIGADE PRABODHAN YATRA, MARATHA JODO ABHIYAN, MARATHA AARAKSHAN ABHIYAN are incessantly run for social awareness. The institution named “JIJAU PRAKASHAN” is located at Pune. The said publishing house is involved in publishing everything related to the movement right from Books, Cassettes, CD’s, Pictures etc. The calendar is being published every year from 1990.
The massive and devastating earthquake occurred on 30thSeptember, 1993 in Maharashtra. At that time the founder of Maratha Seva Sangh Shivashri Purushotamji Khedekar and many social workers were at the service on the spot with the fund collected by Maratha Seva Sangh. When the earthquake in Bhuj of Gujarat State occurred on 26th July 2001, the demand draft of 81,00,000/- (Eighty-One Lakh Rupees) was handed over to the then Chief Minister Vilasrao Deshmukh, and MP Vijay Singh Mohite Patil by Maratha Seva Sangh. The continuous enlightening programmes and thoughts of Maratha Seva Sangh have mainly united the Bahujan Samaj of Maharastra and now is process of uniting the Indegenous Bahujans across India under the able guidance of Founder Shivashri Purushottam Khedekar and the leadership of Shivashri Kamaji Pawar. By gaining awareness about all the communities and what problems and issues they are facing and making them self-sufficient in standing up for themselves. All the Bahujan organizations are working by keeping Co-ordination with each other. The coordinative unity has enlarged in the rural society. The young generation has started paying attention on higher education, employment, profession etc. and defying superstition, unwanted customs and traditions. We must participate in this work. The educated and higher educated vigilant social people like us are needed to be active you must start working in any desirable wing read the literature of Maratha Seva Sangh. Strengthen the society, Bahujan Bandhutva and the country. Be a member of Maratha Seva Sangh, Maratha Marg, Jijau Sandesh, Shivdharm Saptahik, Sambhaji Brigade etc. Carry Sambhaji Brigade Jijau Brigade at every threshold. To root out the castism and form a society without caste is the common desire and people are dreaming about it too. If we want to root out castism, we must know the origin of castes in India. If we are unable to root out the castes, instead of swelling emotion about it, we must understand the realism to awaken the pride of the society. Though Indian struggle seems communal, but we are deceived, it is religious in nature. This struggle has been begun for defending Brahmin Vaidik Dharma and extreme perverted philosophy. The social revolution is possible by social organization. We must not think that theses organization are naming the caste so are matronly in the veil, inspire one and all by putting knowledge through books easily accessible to them, it is required to work concerning the reality of caste and sub-castes. Thousands of communities have no pride, seemingly they have forgotten it. They are in the various communal groups, unwanted customs, and traditions. If they try to find out their own existence, they will reach to “Shiv Sanskriti” i.e. the origin of the communities. To make them known is one of the steps of revolution. If that happens, it doesn’t take time to build the society on the values of equality, liberty and brotherhood without having communal strife. We must welcome the entire small communal group who are standing with this principal. Maratha Seva Sangh is working in this direction. Today, it is not only an organization but a mass movement of the pride also. Maratha Seva Sangh has Succeed to imprint certain thinking in the country and all over the world. The progress of an individual and family is the progress of the society and the country. The education, religion, political, economics and media centres are the five power centres of Maratha Seva Sangh. Therefore, the five contribution i.e. labour, time, intellect, Skill and money are demanded from the society to gain success for it. By maintaining unity in all groups of society, the co-operation and revolution, from other Bahujan communities are implied. Maratha Seva Sangh is doing the historical work of attaining Social and religious pride to the devotees of agriculture in Shivsanskriti. Shivdharma revelation becomes possible by ideological struggle and contemplation of this movement. Chhatrapati Shivaji Maharaj shaped that culture change after Sant Tukaram Maharaj. The complete dedication and struggle of Jijamata and Sahaji Raje is the inspiration of this shiv revelation and shiv dharma. Sahuji Maharaj strongly waged this battle. Maharaja Sayaji Gaikwad, Jedhe, Jawalkar, Maharshi Shinde enlightened the Maratha community. But Maratha community didn’t get proper directional movement after the entrance of Jedhe, Jawalkar etc. in the Congress in 1928. By establishing Maratha Seva Sangh, Shivashri Purushottamji Khedekar fulfilled this social weakness in 1990. He sowed the seeds of critical thinking and Strength of Shivaji, Today’s success is the change in the thinking of Maratha society in the core has been misinterpreted that Maratha Seva Sangh Hates Bramin and abuses the Gods. But we don’t hate anybody, only work to end the perversity. We are the founder of the culture, we know soiling, we cherish human beings and thus are invested in saving humanity. We can protect the culture by destroying perversity.
We must understand the role of Tukoba by his lines “DAYA TICHE NAV, BHUTANCHE PALAN; AANIK NIRDALAN, KANTKANCHE”
(दया तिचे नाव ,भुतांचे पालन |
आनिक निर्दालन , कंटकांचे ||
संत तुकाराम म्हणतात “भुते पाळा” म्हणजे मागे राहीलेले शोषीत, शोषीत म्हणजे पिढ्यान पिढ्या ज्यांचे शोषण होत आहेत ते पिडीत, तळागाळातील जातीच्या उतरंडीतील खालाच्या जातीतले म्हणजे “शोषीत” असा अर्थ मिळाला. म्हणजेच तळागाळातील शोषीत आणि पिडीत यांचे पालनकर्ते बना, त्यांचा सांभाळ करा. पुढे संत तुकाराम म्हणतात आनिक निर्दालन कंटकांचे, “कंटक” म्हणजे “त्रास देणारे”, आता या शोषीत आणि पीडीत ज्याना हे कंटक त्रास देत असत ते कोण असू शकतील, आता या जातीच्या उतरंडीतील तळातल्या भुताना फक्त उच्च वर्णीयच त्रास देत असत, नाहीतर संत तुकारामानी इथे भुतांचे पालन असे शब्द वापरले नसते. जर संत तुकारामाना कंटक हा शब्द येथील सर्व स्थानीकाना त्रास देणाऱ्या मुघलांबद्दल बोलायचा असता तर त्यानी “दया तिचे नाव, मरहट्ट्यांचे पालन” असे म्हटले असते, कारण त्याकाळी महाराष्ट्रातील स्थानिकांना “मरहट्टा” हा सर्वसमावेशक शब्द होता. आता या अभंगातून असे दिसून येते कि, या संत तुकारामाना ही जातीच्या उतरंडीची आणि त्याच्यामुळे होणाऱ्या शोषणाचा अनूभव आलेला असावा.) Maratha society has spread in all over the country and the problems of this society is the problems of all the societies. The change in the large group flows and affect them. By rejecting the slavery of Brahminical Vedas interpretation, the battle of Marathas has emerged as a battle of indigenous masses. It is the happiest thing. Now new steps are taken knowing problems and the change in the present and future. We are doing self-analysis. Instead of neglecting the criticism we are accepting the positive change by taking prompt action over it. It is the journey of analysing oneself and witness the true nature of things. It is now a mass movement. Maratha Seva Sangh is not only trying to join the people in the Maharashtra, but also in the country and the world. We don’t care about the great men when they are alive. That is the fault of Maratha Samaj. Purushottamji Khedekar is doing Shivkarya in the present. It is needed to co-operate the society by knowing this movement. It is needed to run the five power centres said by Khedekar Saheb for the success of Maratha, Kunbi society. Maratha Seva Sangh has kept the co-ordination with Kunbi Maratha and all Equalling organization in Maharashtra. The reunion of 8 lakh Maratha’s who scattered in the battle of Panipat in Hariyana, is the huge culture triumph of this movement. They who considered Shivaji Maharaj and Baliraja their ancestors are our brothers in Shivkul. It was announced to spread the thinking of Shivdharma all over the India by Akhil Bhartiya Kurmi Kshatriya Parishad in the conference of 2006 in Varanasi. Shivdharma Parishad in Dhanbad, Jharkhand was the next step of the movement. Maratha Seva Sangh and Shivdharma is our movement. Join it instead of wandering over the edges. Use your talent for the society and the organisation. We can find the way by discussing the problems and doubts. No question arises in front of organized kunbi Maratha society. To join them is the only a normal option in front of us and if we do so join them, it is ours, all the directions and ways all over are ready to welcome you. Maratha Seva Sangh is the registered organization and its objects are as given below:
OBJECTS OF ORGANISATION
1) To cultivate the society for complete benefit of the members of Sangh and our mother nation
2) To grow brotherhood affection social and domestic love in the members for increasing social obligation and try to do only all the feeling of development the society
3) To prepare a path and medium for carrying the society towards prosperity by overcoming the barriers like social frustration. Conflicts, social drawbacks, outdated and old tradition and customs etc.
4) To protect the society from the planning and affairs against it.
5) To strive hard to solve the question of bulgy unemployment and stand economically independent society. To motivate and guide young generation for business and self-employment to root out the problems of unemployment from the society.
6) To implement strictly the different Government schemes for the social educational cultural and economic progress of the society and in contact with the Government to benefit them to the society and revitalize the society the country hostel facilities.
7) To provide and run it successfully for entering our educated young generation in the foreign services, defense services, administration services in the country etc. as well as state level public services, printer services and different services of Government.
8) To establish and run Mahila Mandal, Yuvak Mandal, Sanskar Mandal and hygienic centres etc. successfully.
9) To establish and run Balak Mandir, Prathamik Shala, Madhyamik Shala, Mahavidhyalaya, Aasharam Shala. Vachanalaya, Aandha shala, Sakshrti Prosar Kendra, Vastigruha, Kride Mandale, vyayam Shala, Tantra Mahavidhyalaya, Mahila Mandal, Yuvak Mandal Sanskar Kendra, Aarogya Kendra, Vrudhashram etc. to fulfil the objects and aims of the Sangh.
10) To build the Samaj Seva fund and do economical to the problem stricken promising and exploited students.
11) To establish and run the hostels for the female members of the Sangh as well as run the different schemes for their convenience.
12) To benefit the experience of the retired members of the Sangh to the new emerging members for implementing the aims and objects of the Seva Sangh and design welfare schemes for the retired members.
13) To do everything that is essentials to the over all development of the members and the society.
14) To guide the members for establishing Ghruh Nirman Sanstha for the new emerging members.
15) To honour and provide the scholarship to the clever daughters and sons of the members.
16) To root out the old unwanted tradition and customs by canvassing for and supporting those desirable.
17) To educate helpless widows by the means of Shivankam Bharatkam, Ghruh Udhyogh etc. to induce prosperity in their lives and encourage them for remarriage.
18) To honour the talented and competent person in the society and settle the conflicts in the society.
19) To collect the material essential for the social work and build Samaj Seva Bhawan.
20) To organize elocution, meeting, conferences, charity show etc. for social education.
The line of thought of Maratha Seva Sangh: No system in the religion, social, state and country can fulfil the expectation of the society. Self-development is the main intention of the democracy. Seva Sangh was established with the same purpose. The society responded it spontaneously with grand welcome. The executive bodies were established on different levels.
The work of Maratha Seva sangh has been arranged on the various level:-
1) The chief central executive body:- On the state, nation and world level.
2) The divisional executive body according to revenue and facilities.
3) The district level executive body according to district revenue and facilities.
4) The executive body on the city, town, village or ward level. Etc.
In this way it is expected by the members to choose the executive body on the different levels. According to the convenience the freedom is given to decide the members of executive body such as president, the chief executive, vice-president, secretary, co-secretary, cashier, co- cashier and other members etc. The visit by making 9 groups of each 4 people was given by the founder body of Maratha Seva Sangh and some of the interested people in the society in most of the villages, talukas and districts of the States Across India. The printed literature is to be distributed on district level. It has helped to unite the workers of Maratha Seva Sangh in all the districts. Shivshri Purushotam Khedekar was the president, Amrutrao Savant (the executive), Nirmal Kumar Deshmukh (the secretary) of Maratha Seva Sangh for the period 1990 to 2008. For the period 2004 to Dec 2006, Vijaysingh Mahadik was the president, Purushottam Kadu was the executive and B.T. Devare was the secretary of Sangh. From 2006, Netaji Gore (the president), Purushotam alias Balasaheb Kadu (the executive), Vijaykumar Thube (the secretary) were in charge. We have to do the work of Maratha Seva Sangh by the 31 wings not only on the Village, Taluka, District, state and country level but also the world level. The chief of 31 are appointed by the President of the Organisation at National Level Shivashri Kamaji Pawar who also served as the State President for quite sometime.
The Cells and Department of our Social Organisation depict how the role of WOMEN in of utmost importance in our society.
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Join us and do your bit for the society
जय जिजाऊ !
मराठा सेवा संघ राष्ट्रिय कार्यकारिणी
एवं
गुजरात प्रदेश मराठा सेवा संघ आयोजित
मराठा सेवा संघा का राष्ट्रीय अधिवेशन, वडोदरा गुजरात
तारीख : ८ एवं ९ डिसेंबर २०२3
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